| |
|
ABODE................................................4
|
| devil; he was a liar and abode not in the truth. The people in their ignorance want | Jesus Parables of Another World - 1860 |
| fear and dies in the hope that God will receive him in His abode. So he lives and | What Is the Foundation of a Religious Mans Belief? - 1862 |
| abode and then relieves her wants. As both are ignorant of the cause and effect, | What Is the Foundation of a Religious Mans Belief? - 1862 |
| and whose father was a liar in the beginning and abode not in the truth. The | The Brothers - No Date |
| |
|
ABOLISH..............................................1
|
| should vote that murder was wrong and pray that the legislature should abolish | Right and Wrong - 1860 |
| |
|
ABOLISHED............................................2
|
| old persons who believe the time will come when the factories will be abolished | Controversy about the Dead - 1860 |
| to see slavery abolished because it is used for political purposes. And although | Liberty and Equality - 1863 |
| |
|
ABOLISHING...........................................1
|
| abolishing all laws, perfect liberty would be granted everyone. Then might would | The Brothers - No Date |
| |
|
ABOLITION............................................1
|
| sound logic is as unpopular at the North as to preach emancipation and abolition | The Effect of Mind upon Mind - 1864 |
| |
|
ABOLITIONISM.........................................2
|
| Abolitionism | Elements of Progress, Aristocracy, Freedom, Conservatism Abolitionism - 1863 |
| in him commences the element of abolitionism. The desire to throw off the yoke | Elements of Progress, Aristocracy, Freedom, Conservatism Abolitionism - 1863 |
| |
|
ABOLITIONIST.........................................5
|
| religion and mans religion are as near alike as an abolitionist and a rabid pro | Man - 1861 |
| abolitionist. The blacks, it is true, are slaves, but their slavery is a blessing | Strength II - 1861 |
| disease as a Rebel is to swear that a Yankee is an abolitionist. Each is working | What Calls Out My Arguments - 1862 |
| bound. The slave now develops the abolitionist element and seeks to free itself | Elements of Progress, Aristocracy, Freedom, Conservatism Abolitionism - 1863 |
| by the sick, I am a complete abolitionist for I oppose all laws made to keep man | Elements of Progress, Aristocracy, Freedom, Conservatism Abolitionism - 1863 |
| |
|
ABOLITIONISTS........................................12
|
| made a wedge of the abolitionists to split up the Federal party. This gave them | Origin of Political Parties - 1861 |
| trouble. The Democrats accuse the Abolitionists and the Republicans accuse the | To the Old Whigs - 1861 |
| being Abolitionists for the purpose of uniting the South. | To the Old Whigs - 1861 |
| calling them Abolitionists. This enraged them and it led large numbers of their | To the Old Whigs - 1861 |
| thought that all who joined this new party must be Abolitionists, so they | To the Old Whigs - 1861 |
| leaders accuse you of; was it not that you were Abolitionists? You know whether | To the Old Whigs - 1861 |
| power. Do not these Tories accuse you now of being Abolitionists? Does not the | To the Old Whigs - 1861 |
| Argus try every way to identify Republicans with Abolitionists? Read that paper | To the Old Whigs - 1861 |
| Abolitionists, and then turn to the time he made the speech. And in that same | To the Old Whigs - 1861 |
| the Clay party Abolitionists. Here is the inconsistency of the Democratic party. | To the Old Whigs - 1861 |
| The Whigs never were and never will be Abolitionists; they were for letting | To the Old Whigs - 1861 |
| abolitionists want to get away their slaves. This splits up the North and at this | Is the True Issue of the Rebellion before the People? - 1863 |
| |
|
ABOMINATION..........................................1
|
| shall not die; neither shall the fire be quenched, and they shall be an abomination | The Definition of Words - No Date |
| |
|
ABOUND...............................................1
|
| for. This class of men abound everywhere. They are as superstitious as the | The Difficulty in Establishing a New Science-Language - 1862 |
| |
|
ABOUNDS..............................................1
|
| superstitious, every kind of enemy to science abounds. The effect of science on | What Is a Belief? - 1862 |
| |
|
ABOUT................................................715
|
| about which are associated the days of chivalry and love. How differently are | Lecture Notes - Booklet 1 |
| when it would be enabled to recall the past and ascertain all about the facts from | Lecture Notes - Booklet 2 |
| About two days previous to the time set by the surgeons, his wife dreamed that a | Lecture Notes - Booklet 2 |
| upon a gentleman to watch in the adjoining room the following night. About 3 | Lecture Notes - Booklet 2 |
| minds about the same time, which produced a similarity of dreaming. A | Lecture Notes - Booklet 2 |
| weeks in winter, threshing his grain. One night as he was about closing his | Lecture Notes - Booklet 3 |
| night about two oclock he was heard by one of the family to rise and go out. He | Lecture Notes - Booklet 3 |
| down about six feet, on the lower part of it, which awoke him. He at first imagined | Lecture Notes - Booklet 3 |
| himself in his neighbors barn, but after groping about in the dark for a long time, | Lecture Notes - Booklet 3 |
| make a part of his dreams, may be able to walk about and to do many things | Lecture Notes - Booklet 3 |
| Anton Mesmer, a Swiss Physician, about the year 1750 was distinguishing | Lecture Notes - Booklet 3 |
| about this. In the second instance he was led to the natural tree, but he believed | Lecture Notes - Booklet 3 |
| is and the result I wish to produce, and nothing further is said or thought about | Lecture Notes - Booklet 3 |
| about the experiments. Their belief, however, enables them to perform their | Lecture Notes - Booklet 3 |
| delivered in the city of New York about two years since, has been most admirably | Lecture Notes - Booklet 4 |
| absent, although it might have been concealed about him, we venture to say that | Lecture Notes - Booklet 4 |
| that he has found it convenient and perhaps companionable to carry about with | Lecture Notes - Booklet 4 |
| While in the city of Boston about one year since, I met with a friend who began to | Lecture Notes - Booklet 4 |
| immediately turned her head and was about to rise when her operator, observing | Lecture Notes - Booklet 4 |
| about them steel or silver. This is also a matter of belief. If an operator believes | Lecture Notes - Booklet 4 |
| substance is about him, then as a matter of course, he will not; but remove what | Lecture Notes - Booklet 4 |
| I recollect that when I first began to magnetize, I had all this horrid fear about the | Lecture Notes - Booklet 4 |
| adopted, as a matter of belief, an agent by which I could bring about this excited | Lecture Notes - Booklet 4 |
| I also entertained the same idea with other magnetizers about the condition of | Lecture Notes - Booklet 4 |
| act which I had wished to bring about. I have frequently operated upon a subject | Lecture Notes - Booklet 4 |
| upon his foot and leg. I commenced the operation and in about two minutes, he | Lecture Notes - Booklet 5 |
| upon their limbs without their knowledge and have succeeded in bringing about | Lecture Notes - Booklet 5 |
| to give his attention to me, that I was about to perform an experiment upon one | Lecture Notes - Booklet 5 |
| imagination about it. If it were the result of an excited imagination the sequences | Lecture Notes - Booklet 5 |
| mind which I believe to be true, there is no imagination about the transaction. If I | Lecture Notes - Booklet 5 |
| state of the mind bring about the real condition which I imagined? And if to me | Lecture Notes - Booklet 5 |
| occupied by a friend of his and describe to him, every particular about its external | Lecture Notes - Booklet 5 |
| peculiarity about that portion which was not in view of the street. After the | Lecture Notes - Booklet 5 |
| was mistaken in that." About a month after this, I met this same friend and he | Lecture Notes - Booklet 5 |
| Upon making a calculation about the arrival of the mail it was found that the news | Lecture Notes - Booklet 5 |
| garden about it-even the shape of the flower beds. While he was going on with | Lecture Notes - Booklet 5 |
| Lucius and told him that he was mistaken about the cradle, that there was no | Lecture Notes - Booklet 5 |
| control of an individual to read the thoughts of his controller, about certain things, | Lecture Notes - Booklet 5 |
| word "abandoned," described its location and the appearance of the lands about | Lecture Notes - Booklet 5 |
| idea of thought different from the other. So that you enquire of each about what | Lecture Notes - Booklet 5 |
| describe it, and if I should then proceed to describe my friend, about whom I was | Lecture Notes - Booklet 5 |
| any science about which there is much controversy as to the laws by which it is | Lecture Notes - Booklet 5 |
| its practice. It is not like many of the physical sciences, about which there may be | Lecture Notes - Booklet 5 |
| mind of the physician has something to do in bringing about such results as | Lecture Notes - Booklet 6 |
| knows the results and is so firm in his belief that he would almost bring about the | Lecture Notes - Booklet 6 |
| he might tell me the sensation which would follow. In about five minutes he | Lecture Notes - Booklet 6 |
| soon relieved the pain and before we left he was enabled to walk about the room. | Lecture Notes - Booklet 6 |
| or nine months and could not get about only as he managed himself along in his | Lecture Notes - Booklet 6 |
| pains; but there was one difficulty, she remarked, about her, which, if it was not | Lecture Notes - Booklet 6 |
| received no benefit but continued about the same. This was the condition in | Lecture Notes - Booklet 6 |
| already become much smaller than the other. When I saw him, which was about | Lecture Notes - Booklet 6 |
| labor using his hand and arm. In about three months his arm had assumed its | Lecture Notes - Booklet 6 |
| then we say that all diseases, all conditions of mind and matter, any thing about | Lecture Notes - Booklet 6 |
| of the above class. A lady residing about ten miles from Belfast came to our | Lecture Notes - Booklet 6 |
| about them and all the inhabitants who live within their state or nation are subject | Lecture Notes - Booklet 6 |
| which brought about this diseased state and nature then restores herself. We do | Lecture Notes - Booklet 6 |
| I was called upon about two years since to visit an insane man who had been | Lecture Notes - Booklet 7 |
| gotten loose and was raving about his premises, to the danger of his own family | Lecture Notes - Booklet 7 |
| pounds. I allowed him to think so, although my real weight was about one- | Lecture Notes - Booklet 7 |
| which he had dug out of some part of his cell. I stood and looked at him about | Lecture Notes - Booklet 7 |
| be not judged. If you know more about my practice than I do, why did you not tell | Dr. Quimbys Letters - 1860 |
| about the medical practice so that I could put it into practice for the curing of | Dr. Quimbys Letters - 1860 |
| Now, sir, this is the field you are about to enter, and you will find the hardest | Dr. Quimbys Letters - 1860 |
| remember that as you feel about your patients, just so they feel towards you. If | Dr. Quimbys Letters - 1860 |
| As your wife is about to leave for home, I take this way of expressing my ideas of | Dr. Quimbys Letters - 1860 |
| brought about by trouble of long standing. When I say "trouble" I do not confine it | Dr. Quimbys Letters - 1860 |
| this. Take about one half hour to devote to reading and listening to my counsel | Dr. Quimbys Letters - 1861 |
| a little, and you will feel my influence in you. Be about as long as when I was with | Dr. Quimbys Letters - 1861 |
| seated about eight oclock in the evening and take a tumbler of water. As you | Dr. Quimbys Letters - 1861 |
| by my explanation of disease. You know I often talk to persons about religion and | Dr. Quimbys Letters - 1861 |
| you often look as though you would rather have me talk about anything else. | Dr. Quimbys Letters - 1861 |
| Remember what I tell you about this disease, for these hypocrites or blind guides | Dr. Quimbys Letters - 1861 |
| begins to talk about inflammation of the bowels; this frightens you. The fright | Dr. Quimbys Letters - 1861 |
| know I told you about your stooping over; this stooping is caused by excitement | Dr. Quimbys Letters - 1861 |
| heat to the head. This heat excites the glands about the nose, it runs down the | Dr. Quimbys Letters - 1861 |
| throat and this is all there is about it. It will affect you sometimes when you are a | Dr. Quimbys Letters - 1861 |
| Remember how I explained to you about standing straight. Just put your hands | Dr. Quimbys Letters - 1861 |
| say about 9 oclock in the evening. | Dr. Quimbys Letters - 1861 |
| cold." But the same would come about in another way. Every word I said to you | Dr. Quimbys Letters - 1861 |
| better. You must be just about as long as you used to be in Portland. Try this | Dr. Quimbys Letters - 1861 |
| every night about nine oclock. This is the time I shall be with Mr. and Mrs. S. You | Dr. Quimbys Letters - 1861 |
| varying, like the clouds, it is necessary that man should be posted about it as he | Dr. Quimbys Letters - 1861 |
| would about the weather. For the wisdom of man has got so far from the truth | Dr. Quimbys Letters - 1861 |
| What you say about your child must take place, for you remember what I told you | Dr. Quimbys Letters - 1861 |
| about his chest, how full it was. This fullness was a deposit of heat that forced | Dr. Quimbys Letters - 1861 |
| death about it. He never intended to give any construction to his cures or words. | Dr. Quimbys Letters - 1861 |
| snug and fast. Remember what I told you about this place, not to lose control of | Dr. Quimbys Letters - 1861 |
| but I often see you and talk to you about your health. I feel as though I had | Dr. Quimbys Letters - 1861 |
| little about your weak back. You forget to sit upright as I used to tell you. | Dr. Quimbys Letters - 1861 |
| prowling around to devour. You remember what Jesus told his disciples about | Dr. Quimbys Letters - 1861 |
| As regards your mothers case. I cannot tell anything about her till I could see | Dr. Quimbys Letters - 1861 |
| good. I have been deceived by the sick, not knowing anything about their case | Dr. Quimbys Letters - 1861 |
| calm and cheerful. Now, if I hear about you complaining about your cough and | Dr. Quimbys Letters - 1861 |
| calm and cheerful. Now, if I hear about you complaining about your cough and | Dr. Quimbys Letters - 1861 |
| not know any more about it than they do. If it is from God or the Devil, I am but | Dr. Quimbys Letters - 1861 |
| admit that I do not know anything about this power, as they call it, and then next | Dr. Quimbys Letters - 1861 |
| so that you shall not be deceived and let you decide about her coming by your | Dr. Quimbys Letters - 1861 |
| saw you standing by mother, about to lay your hand on her head. Just at that | Dr. Quimbys Letters - 1861 |
| mediums of this day reason about medicine as much as the regular physician. | Dr. Quimbys Letters - 1862 |
| then the medicine would do about as much good as brown bread pills. But let the | Dr. Quimbys Letters - 1862 |
| that I am about to tread on holy ground, and feel like Moses who viewed the | Dr. Quimbys Letters - 1862 |
| till I know something about it independent of my natural senses. I, of myself, | Dr. Quimbys Letters-Undated |
| blind and satisfied, I cant find anything to talk about. For if I undertake to tell him | Dr. Quimbys Letters-Undated |
| For opinions of popular quacks are law and gospel about blindness, and so long | Dr. Quimbys Letters-Undated |
| Error is always lying about the truth and trying to confine it. Every idea has an | Dr. Quimbys Letters-Undated |
| know anything about it and has never heard of the disease, is as ignorant as a | Dr. Quimbys Letters-Undated |
| distressed state of the fluids and change the heat and bring about a healthy | Dr. Quimbys Letters-Undated |
| but Wisdom. If you knew as much as I do about yourself, you could feel anothers | Dr. Quimbys Letters-Undated |
| And if I tell you about yourself what you cannot tell me, then you must | Dr. Quimbys Letters-Undated |
| The lightness about the head causes it to incline forward, bringing the pressure | Dr. Quimbys Letters-Undated |
| times and a heaviness about your hips and a loggy feeling when you walk. Now | Dr. Quimbys Letters-Undated |
| that is the cure. In about a week let me know how the medicine works. Hoping to | Dr. Quimbys Letters-Undated |
| would write to you myself and then I could tell more about the case, for I believe | Dr. Quimbys Letters-Undated |
| In the letter I wrote to you about my coming to your place, I said nothing about | Dr. Quimbys Letters-Undated |
| In the letter I wrote to you about my coming to your place, I said nothing about | Dr. Quimbys Letters-Undated |
| nothing about either character, give me his professional character and attach it to | Dr. Quimbys Letters-Undated |
| any phenomena, but giving their opinion like the deacon, and there is just about | Dr. Quimbys Letters-Undated |
| therefore to keep well you keep clear of both. This was just about the same belief | Another World II - 1859 |
| we know, we have no opinion about. Now disease is what follows an opinion. It is | What Is Disease? - 1859 |
| not of intelligence. All the above is the result of a chemical change, to bring about | Mind Is Not Intelligence - 1859 |
| vast deal of difference between talking a theory and talking about a theory. | Mind Is Not Intelligence - 1859 |
| Talking about a theory is like talking about a science we do not understand; it | Mind Is Not Intelligence - 1859 |
| Talking about a theory is like talking about a science we do not understand; it | Mind Is Not Intelligence - 1859 |
| trouble was over, and I seemed to go there, but I knew all about it. But as it was | Communication from One Said to Be Dead - 1859 |
| give myself any trouble about others beliefs. If people believe that they die and | Communication from One Said to Be Dead - 1859 |
| me your opinion about it?" "I have no opinion about it. I know that I am here now, | Communication from One Said to Be Dead - 1859 |
| me your opinion about it?" "I have no opinion about it. I know that I am here now, | Communication from One Said to Be Dead - 1859 |
| and that is all I care about it. If I am dead, it is news to me. I dont know any more | Communication from One Said to Be Dead - 1859 |
| about it than Lucius knew when he was asleep, that he was asleep. So if death is | Communication from One Said to Be Dead - 1859 |
| men to bring about a better state of society. He did not try to instruct the people | Another World I - 1860 |
| kind of worship or belief about God, but his regulations appealed to the interests | Another World I - 1860 |
| selling Joseph to the Ishmaelites, they cared nothing about his life. Money was | Another World I - 1860 |
| again. This truth is what he strove to teach his disciples and when he was about | Another World I - 1860 |
| interested and think about it, you do it in remembrance of me or Christ, till the | Another World I - 1860 |
| priests, who tell you a story about what they have not the slightest evidence of in | Another World I - 1860 |
| religion now? It is about as near Jesus ideas as democracy is near the old | Another World I - 1860 |
| time and has just about as much to do with enlightening the minds of the men as | Another World I - 1860 |
| When I talk to the sick, I talk my theory; when I talk to the well, talk about it. It is | My Religion - 1860 |
| talking about it. Here is a distinction that may at first seem curious to some, but if | My Religion - 1860 |
| offered up prayers. It did not belong to this world and it did not talk about any | Truth II - 1860 |
| said about Him. Yet He is in the world but has no identity as a science. | Truth II - 1860 |
| have seen the matter in a form moving about as though it contained life. Now it | What Is My Theory? - 1860 |
| think. It is easier to talk about religion than to talk it. To talk it is to put it into | Happiness II - 1860 |
| are in some trouble about it. But when the answer comes the happiness | Do People Really Believe What They Think They Do? - 1860 |
| was about, what He did, and how He did it? "Yes." Then if you ask how He knew, | Do People Really Believe What They Think They Do? - 1860 |
| multitude it was about the science or principle that was intended to be applied to | How I Cure the Sick - 1860 |
| about by mesmerism, and the world is put in possession of a fact but no | Prayer I - 1860 |
| take their opinions of what they know nothing about. I will draw a line between | Prayer II - 1860 |
| Difference of Opinion about the Dead | Difference of Opinion about the Dead - 1860 |
| medium of any soul to bring about any belief or disease. | Difference of Opinion about the Dead - 1860 |
| Now you see, this is the matter or belief that is in matter reasoning about | Resurrection III - 1860 |
| life is something that can be lost or saved and reasons about it as one man | Resurrection III - 1860 |
| reasons about another. Death reasons also with the idea that it is saving its life | Resurrection III - 1860 |
| You see your friend walking about and you talk with him. Finally he dies, as you | Resurrection III - 1860 |
| science, are humbugs or are fools talking about what they do not know. Those | Resurrection III - 1860 |
| miserable, you turn about and accuse him of being fidgety or nervous. All the | Harmony II - 1860 |
| about, he restores you to health and happiness. | Harmony II - 1860 |
| The child knows as much about it when it is first set in motion as it ever does. If | Breathing - 1860 |
| nose, you see how necessary it is not to give man a false idea about the | Breathing - 1860 |
| God knew what he was about when he made man. He know that man never | Breathing - 1860 |
| Man is made up of thought and ideas. There is nothing about man unchangeable | The Resurrection II - 1860 |
| idea that is desired to bring about a truth or specific fact. The senses do not | Senses - 1860 |
| Controversy about the Dead | Controversy about the Dead - 1860 |
| known the facts, they would never have troubled themselves about the man, | Controversy about the Dead - 1860 |
| when our bodies will rise again are just about as far behind the times as those | Controversy about the Dead - 1860 |
| Jesus the people admitted it and reasoned about it just as they do now, for when | Jesus Healing and His Mission - 1860 |
| thing as a tumor. No one will deny that one is a phenomenon brought about by | Jesus Healing and His Mission - 1860 |
| breathing. It certainly does not lengthen life, for those who know the least about it | On Consumption - 1860 |
| that class of persons who know nothing about the lungs and never heard of such | On Consumption - 1860 |
| about consumption. | On Consumption - 1860 |
| which is not to know anything about myself but to adopt the established opinions | On Consumption - 1860 |
| must be particular about diet living on meat and ale with a little light food as | On Consumption - 1860 |
| side, soreness about the chest and through the shoulders, heaviness about the | On Consumption - 1860 |
| side, soreness about the chest and through the shoulders, heaviness about the | On Consumption - 1860 |
| laws of electricity, I brought about changes in the system to accord with my | On Consumption - 1860 |
| indictment embraces all her symptoms and if she has them about her person, | On Consumption - 1860 |
| knowledge and their science. To bring about this state of mind or disease | On Consumption - 1860 |
| whole community are up in arms about it and would kill the person to stop the | On Consumption - 1860 |
| smallpox. The people are half frightened to death about it and if it was not for | On Consumption - 1860 |
| though her opinion was law and she knew all about it. I will now call the doctor | On Consumption - 1860 |
| to see her about two months ago and found her very nervous." "What is that, | On Consumption - 1860 |
| Now I will show how this comes about and leave the judge to decide the case. I | On Consumption - 1860 |
| not talk to me about religion I should like to get well, but if you cant cure me | The Effect of Religion on Health - 1860 |
| ideas of truth; taking this for truth makes you nervous and brings about all your | The Effect of Religion on Health - 1860 |
| the most about steam the best person to control it and does not everyone have | The Effect of Religion on Health - 1860 |
| we often hear persons talking about the laws of nature as though they were the | The Effect of Religion on Health - 1860 |
| is ignorant of what he is about, he turns out that overseer and lets his vineyard to | The Effect of Religion on Health - 1860 |
| pretends to know all about Him. Error says that all the hairs of our head are | The Effect of Religion on Health - 1860 |
| reasons by saying the pain came before I had any thought about it and I had no | The Effect of Religion on Health - 1860 |
| mind about it. Take the man with the wooden leg. When this wooden leg itches, | The Effect of Religion on Health - 1860 |
| independent of the mind. The doctors who use these means show just about as | The Effect of Religion on Health - 1860 |
| amusement. It asks questions of the wise men about itself as science, as Jesus | Jesus Parables of Another World - 1860 |
| people knew not what they did or believed. They never had any science about | Jesus Parables of Another World - 1860 |
| opinion from anyone who knew nothing about what he affirms. | Jesus Parables of Another World - 1860 |
| prophesying about the other world. The scientific world is outside of man and | Jesus Parables of Another World - 1860 |
| The sensation produces fright; then comes reason. You reason about the fire as | Jesus Parables of Another World - 1860 |
| which applied to preaching. So the people are just about as wise as they were | Jesus Parables of Another World - 1860 |
| This odor is the trouble called disease, but the doctors know nothing about that | Odor - 1860 |
| should look about and see if there cannot be a higher mode of worshipping God | Taking a Disease - 1860 |
| shell about as large as a coconut and required of man certain acts for his own | Taking a Disease - 1860 |
| as a hypocrite. Jesus private character as a man had just about as much to do | Love I - 1860 |
| me; they will all admit that I play very well but I know no more about it than they | Love I - 1860 |
| nothing about my character except as a secondary thing. Of course we all would | Love I - 1860 |
| character nor care anything about it, any more than he did himself. Like all other | Love I - 1860 |
| taught, and how shall men know about it unless someone teaches them, and | Science - 1860 |
| Jesus religion, so that he talked his religion, not talked about it. Because to talk | Science - 1860 |
| wisdom is wisdom, whereas to talk about wisdom is to talk about an unknown | Science - 1860 |
| wisdom is wisdom, whereas to talk about wisdom is to talk about an unknown | Science - 1860 |
| Now Jesus tells just about where the people stood in regard to this truth. There | Science - 1860 |
| and show just how it was brought about and thousands of other like cases. | Answer to an Article in the N. Y. Ledger - 1860 |
| my effect on her, and my mind acted upon hers to bring about the phenomenon I | Answer to an Article in the N. Y. Ledger - 1860 |
| hypocrites who brought about the sad phenomenon which they had made. | Answer to an Article in the N. Y. Ledger - 1860 |
| or reason about this great feast or science. They, that is their errors, prevented | Spiritual Truth or Wisdom - 1860 |
| themselves about so they sit down and talk over their aches and pains, and in | Why Are Females More Sickly than Males? - 1860 |
| talk, why should talking about it make it? Suppose a farmer sits down and talks | Why Are Females More Sickly than Males? - 1860 |
| about commencing haying. Would the grass be mowed by talking about it? There | Why Are Females More Sickly than Males? - 1860 |
| about commencing haying. Would the grass be mowed by talking about it? There | Why Are Females More Sickly than Males? - 1860 |
| by talking or thinking about a disease they can make it, or at least aggravate it | Why Are Females More Sickly than Males? - 1860 |
| talk about fat making us warmer, etc. Now all these ideas are the result of error | Life - 1860 |
| troubled about, in the form of disease, and correct his opinion so that it changes | Life - 1860 |
| natural man, while the scientific man is a part of God and to talk about God is to | Right and Wrong - 1860 |
| talk about something you do not know, while to talk science, is God. Now science | Right and Wrong - 1860 |
| talks or applies itself to the errors of the world. Error talks about itself and talks | Right and Wrong - 1860 |
| about God or science as a stranger or a being to whom they pay tribute. So they | Right and Wrong - 1860 |
| get over. (B) Can you get over my telling you about your knee? (A) No, but that is | Spiritual Communications from the Dead - 1860 |
| (A) Can you? (B) Yes, but you cannot understand any more than you could about | Spiritual Communications from the Dead - 1860 |
| the pain in your knee. You know just about as much about one as the other, and | Spiritual Communications from the Dead - 1860 |
| the pain in your knee. You know just about as much about one as the other, and | Spiritual Communications from the Dead - 1860 |
| brought about upon this one fact that one person acts on another for good or evil. | Spiritual Communications from the Dead - 1860 |
| of mans mind that will bring about the very thing I am talking about. It is not an | Spiritual Communications from the Dead - 1860 |
| of mans mind that will bring about the very thing I am talking about. It is not an | Spiritual Communications from the Dead - 1860 |
| administration party. This was brought about by the leading men, North and | Spiritual Communications from the Dead - 1860 |
| bring this to perfection, the North must set the people to quarreling about slavery | Spiritual Communications from the Dead - 1860 |
| About Patients I | About Patients I - 1860 |
| part of orig. ABOUT PATIENTS | About Patients I - 1860 |
| about fifty years old and his symptoms affected me in this way. I felt a trembling | About Patients I - 1860 |
| any curative qualities. That was left to those who knew just as much about it as | About Patients I - 1860 |
| to make it, they bring about the phenomenon they are trying to cure. To show | About Patients I - 1860 |
| how this is brought about I must illustrate it in some way, showing how the mind | About Patients I - 1860 |
| his honesty towards you does not compensate for your fears about your | About Patients I - 1860 |
| grow more calm. He says nothing about music or disease but leaves you some | About Patients I - 1860 |
| I came here about the time when the first parson first settled. I was the first member admitted | About Patients I - 1860 |
| Hush Mary, you do not know what you are talking about. | About Patients I - 1860 |
| about and attend balls and enjoy myself; now I can scarcely sit up two hours a day. | About Patients I - 1860 |
| Now I begin to understand myself, I can see that neither of the two knows anything about me, | About Patients I - 1860 |
| instance, if you go into a machine shop, you have no controversy about what the | About Patients I - 1860 |
| part of orig. ABOUT PATIENTS | A Case: A Divorced Lady - 1860 |
| to kill her and reported all sorts of stories about her till she could bear it no | A Case: A Divorced Lady - 1860 |
| Now all the above was real, but it was brought about from love and fear. Her | A Case: A Divorced Lady - 1860 |
| called by the doctors a trouble about the heart and congestion of the lungs. His | A Case: A Divorced Lady - 1860 |
| through error brought about a scientific benefit to mankind, but the world knew it | Character - 1860 |
| just such a place and he is just about as good, for his verdict is governed by | What Is God? - 1860 |
| injure another, He asks me what I think about it and says do you think it is right? | What Is God? - 1860 |
| you, admitting that the brute knows nothing about God, put yourself on a level | The Senses I - 1860 |
| scientific man about the other senses. | The Senses I - 1860 |
| revelation from God to bring about some great design. This kept the people in a | The Senses I - 1860 |
| you see that man reasons about religion just as he does about everything else- | A Defense against an Accusation of Putting Down Religion - 1861 |
| you see that man reasons about religion just as he does about everything else- | A Defense against an Accusation of Putting Down Religion - 1861 |
| the well I talk about it, for those that are well need no physician. My opinion is | A Defense against an Accusation of Putting Down Religion - 1861 |
| parable. That is the parable of the child when the people were disputing about | A Defense against an Accusation of Putting Down Religion - 1861 |
| about this solid, and opinion is the worlds religion, but Jesus religion was the | A Defense against an Accusation of Putting Down Religion - 1861 |
| have taken for a truth. There is no dispute or controversy about that. But if some | Imagination - 1861 |
| physician tells you what is not true about yourself. If you believe it and he | Imagination - 1861 |
| reasons about the shadow as one man reasons with another not knowing that he | The Teachings of Jesus - 1861 |
| the above are standing, reasoning about the shadow of their own belief, some | The Teachings of Jesus - 1861 |
| necessary to produce a phenomenon, they enter a room or state of mind about | The Teachings of Jesus - 1861 |
| belongs to this world. Now suppose I sit down and talk to you about another | The Teachings of Jesus - 1861 |
| consumption. He asks you all kinds of questions about yourself and then | The Teachings of Jesus - 1861 |
| Moses was writing about the creation of the world. This led to superstition and | The Explanation of Matter - 1861 |
| men. They were like the mediums of our days, talking about a gift and | The Explanation of Matter - 1861 |
| every word goes to make the idea. So to make an idea, men reason about | Death II - 1861 |
| enjoyment. And the victim has the privilege of going about a cripple and an | How I Hold My Patients - 1861 |
| the same man I was then." In reality there is not a single idea about him the | The Natural Man - 1861 |
| opinion about. All knowledge that is of man is based on opinions. This I call this | Spiritualism: Death of the Natural Man - 1861 |
| speculations are got up about it. It opens all the avenues of matter through which | Spiritualism: Death of the Natural Man - 1861 |
| about nothing, from the fact that error contains no wisdom but a belief which is | Spiritualism: Death of the Natural Man - 1861 |
| attaches his senses to the opinions about the man. The scientific man saw | Spiritualism: Death of the Natural Man - 1861 |
| So it is with the ignorant about Jesus; they assume as a fact that you must | Spiritualism: Death of the Natural Man - 1861 |
| controversy among the people was about something which never had anything to | Spiritualism: Death of the Natural Man - 1861 |
| hands of the people and they gave their opinions about the man so that the | Spiritualism: Death of the Natural Man - 1861 |
| writings of the Old and New Testament contain opinions about the man Jesus | Spiritualism: Death of the Natural Man - 1861 |
| humbug. The sick is the only class who know anything about what I teach. They | Spiritualism: Death of the Natural Man - 1861 |
| unhappy or diseased. You see I have something to reason about and this | Spiritualism: Death of the Natural Man - 1861 |
| I have said that to reason there must be something to reason about. I will show | Spiritualism: Death of the Natural Man - 1861 |
| wisdom itself but the Christians faith is an opinion about this wisdom. I have said | Spiritualism: Death of the Natural Man - 1861 |
| practice by his works. Do the Christians do the same? No. They preach about it, | Spiritualism: Death of the Natural Man - 1861 |
| science, not to talk about music, telling about how beautiful it is. The Science of | Spiritualism: Death of the Natural Man - 1861 |
| science, not to talk about music, telling about how beautiful it is. The Science of | Spiritualism: Death of the Natural Man - 1861 |
| Christ to the people. Priest and doctor talk about it. Here is a vast difference. | Spiritualism: Death of the Natural Man - 1861 |
| about Jesus. The Christ or higher intelligence was shrouded in darkness to them, | Spiritualism: Death of the Natural Man - 1861 |
| said nothing about slavery but acknowledged the right or representation as far as | Government - 1861 |
| different opinions about their power. The most superstitious were the easiest led | Superstitious Beliefs - 1861 |
| quarrel. The quarrel commenced about a false opinion, existing only in the minds | Superstitious Beliefs - 1861 |
| same state as Job. His enemies are compassed about him and he is denied | The Standard of Law - 1861 |
| two persons conversing about these two worlds and their beliefs respecting | The Standard of Law - 1861 |
| science. Imagine yourself listening to two persons conversing about religion. The | The Standard of Law - 1861 |
| So the thing talked about must first start in the world of opinion, for wisdom never | The Standard of Law - 1861 |
| have no belief about the other world; I know it. (O) Then if you know it, do not | The Standard of Law - 1861 |
| about death. Do not tell me what I believe or disbelieve, but tell me what you | The Standard of Law - 1861 |
| I know just as much about it as you do, in fact no one knows. We see clocks run | The Standard of Law - 1861 |
| and keep time and that is all we know about it. To talk about a science is all | The Standard of Law - 1861 |
| and keep time and that is all we know about it. To talk about a science is all | The Standard of Law - 1861 |
| admit that you know more about it than all the rest of the world, I cannot. | The Standard of Law - 1861 |
| you can but I do not believe that you know anything more about how you do it | The Standard of Law - 1861 |
| science. (W) You do not know any more then about the power than I do. (O) Can | The Standard of Law - 1861 |
| you play? (W) No. (O) Then how do you know that I do not know any more about | The Standard of Law - 1861 |
| not judge you at all. (W) You said you know as much about a clock as I did. So | The Standard of Law - 1861 |
| why should I not know as much about music as you do? (O) Perhaps you do, but | The Standard of Law - 1861 |
| cannot tell with accuracy about a clock any more than a physician can about a | The Standard of Law - 1861 |
| cannot tell with accuracy about a clock any more than a physician can about a | The Standard of Law - 1861 |
| Listen to the bird that sings; there is no science about that. One bird learns from | The Standard of Law - 1861 |
| about clock-making and we are in the same predicament that we were before. If | The Standard of Law - 1861 |
| anything about his own business or yours, for I happen to be acquainted with all | The Standard of Law - 1861 |
| some subject, for instance, about a certain mans complexion. Suppose I said he | The Standard of Law - 1861 |
| about. I tell them they are disputing about Mr. A. How do you know, they ask. | The Standard of Law - 1861 |
| about. I tell them they are disputing about Mr. A. How do you know, they ask. | The Standard of Law - 1861 |
| and his belief is someones opinion about some passage in the Bible that he | Cures - 1861 |
| We talk about the very wisdom that the natural man calls a gift. He calls it a | Cures - 1861 |
| me as a man, but they scout the idea that I know any more about curing disease | Opposing the Physician and Priest - 1861 |
| these two classes as they have to give theirs about me, and I will now give it and | Opposing the Physician and Priest - 1861 |
| having no wisdom about it, who is to blame? You are. How are you to blame? | Opposing the Physician and Priest - 1861 |
| It is laughable to hear people talking about political parties and claiming to belong | Origin of Political Parties - 1861 |
| or ambition of a few politicians. They get up a false issue and talk about it till the | Origin of Political Parties - 1861 |
| about the latter, and as a direct tax would be unpopular, the enemies of Adams | Origin of Political Parties - 1861 |
| as though there was no difference of opinion about it. Yet, upon analysis it is | Popular Definitions of the Word "Mind" Confused - 1861 |
| answer is, Yes. What is your mind or opinion about it? I have no opinion or mind | Popular Definitions of the Word "Mind" Confused - 1861 |
| about it. I know it, if I know anything. Here he makes a distinction between his | Popular Definitions of the Word "Mind" Confused - 1861 |
| him like a tyrant. Now all this talk about a God who reasons and makes bargains, | The Christians God - 1861 |
| ready to bring about any disease that can be introduced to them. As people | The Christians God - 1861 |
| differ in regard to mans opinions about its language, for I pretend to say that | Is There Another World beyond This? - 1861 |
| boasting, like all vain men, about their Christian goodness, he said, "If you love | Is There Another World beyond This? - 1861 |
| guides, talking about what they knew nothing of, except as an opinion, and that | Is There Another World beyond This? - 1861 |
| I will say a word or two about priestcraft. The people mix up priestcraft and | Is There Another World beyond This? - 1861 |
| attach our ideas to a person called God and then talk about his laws, and the | What Is Disease? - 1861 |
| about our belief or God. The savages God is their belief; the God of the | What Is Disease? - 1861 |
| itself. If you wanted to know anything about mathematics or any science the | Scientific Interpretation of a Passage in the Bible - 1861 |
| known to the world, being enveloped by opinions about them which are taken for | Scientific Interpretation of a Passage in the Bible - 1861 |
| you the wisdom about it. This character can be found in all men and can be | Showing How the Errors of Our Beliefs Make Up Human Knowledge - 1861 |
| but which with wisdom is nothing but an idea. I have nothing to say about this | Showing How the Errors of Our Beliefs Make Up Human Knowledge - 1861 |
| though there be many opinions about heaven and earth, there is but one living | Showing How the Errors of Our Beliefs Make Up Human Knowledge - 1861 |
| care that in your reasoning about it, you do not put a stumbling block in the way | Showing How the Errors of Our Beliefs Make Up Human Knowledge - 1861 |
| about the 1st of September 1861, quotations from Henry Clay about the | To the Old Whigs - 1861 |
| about the 1st of September 1861, quotations from Henry Clay about the | To the Old Whigs - 1861 |
| (P) I do not care anything about your reasoning. I know my hip aches and that is | To the Sick: The Conflicting Elements in Man - 1861 |
| the lame one ache, does it ache? I do not see anything about your reason. I | To the Sick The Conflicting Elements in Man - 1861 |
| talking about some mysterious something. One tells some witch story, another a | How to Make a Belief and How to Correct It - 1861 |
| and say we do not know anything about another world and that it is all a mystery. | How to Make a Belief and How to Correct It - 1861 |
| to say; here is what he says about it." When they hear it said that disease is the | How to Make a Belief and How to Correct It - 1861 |
| mesmerism. At that time, the people were as superstitious about it as they were | How to Make a Belief and How to Correct It - 1861 |
| living. So you are surveying the land and reasoning about it. At last, shadows will | To Those Seeking the Truth - 1861 |
| talked, others followed him. So Jesus went all about Galilee teaching and curing | How the Error of Disease Is Made PART 4 - 1861 |
| difference in reasoning about strength. For instance, a person is "weak," as it is | Strength II - 1861 |
| They then tell about the good doctors, how much he has done for them, showing | Strength II - 1861 |
| about his legs, for I reduced the sore one half, the first visit. This gave me a little | The Case of a Patient - 1861 |
| system into a nervous excitement and she was ready to bring about any | Disease Traced to the Early Ages and Its Causes-Religion - 1861 |
| spirits of the dead and to the devil who flourished about the time of Jesus, and | Disease Traced to the Early Ages and Its Causes-Religion - 1861 |
| came and he healed them by the word of his mouth. He said nothing about | Disease Traced to the Early Ages and Its Causes-Religion - 1861 |
| Job knew that they were quacks, and all they said were idle opinions about what | Disease Traced to the Early Ages and Its Causes-Religion - 1861 |
| grounded would be scientific reasoning and analysis about every phenomenon of | Disease Traced to the Early Ages and Its Causes-Religion - 1861 |
| about. Jesus sees through his ignorance and knows it is false. So the priests lie | Popular Belief of Curing Disease - 1861 |
| mind; therefore the cures must be brought about by some agent also | Where Do I Differ from All Others in Curing Disease? - 1861 |
| a man does these things knows nothing but doting about questions and strifes of | Where Do I Differ from All Others in Curing Disease? - 1861 |
| About Patients | About Patients - 1862 |
| and that he is about to take his departure to the world of spirits. This is | Concerning the Dying PART 1 - 1862 |
| about a future state, as it is said that he did. If Jesus had no other motive than to | Jesus, His Belief or Wisdom - 1862 |
| so sensitive about Christ, but it is their own reputation that they fear; they claim to | Jesus, His Belief or Wisdom - 1862 |
| mesmerism and write about it stand precisely on the same basis because neither | Spiritualism and Mesmerism - 1862 |
| causes are in the dark and man is led by what some person said about it. For | Spiritualism and Mesmerism - 1862 |
| the same. Then I wanted to do more, so I procured books and read about it and I | Spiritualism and Mesmerism - 1862 |
| astray. In early times, men reasoned and had opinions about the heavenly | What Is a Belief? - 1862 |
| figure of whom can be found in large cities hanging about eating saloons and | What Is a Belief? - 1862 |
| knows nothing about is against him. If he had an education, he might have been | Why Do I Talk to the Sick? - 1862 |
| This is the opinion of nearly all mankind who know anything about me. Now to all | Why Do I Talk to the Sick? - 1862 |
| scientific man, he is not seen at all. Take two persons talking about mesmerism; | Works, the Fruits of Our Belief - 1862 |
| operation. C finds the dead and explains about them to A and B. By this time | Works, the Fruits of Our Belief - 1862 |
| bad men. So at this separation called death, when the soul is about to pass, they | Death - 1862 |
| heaven, some say in hell. If the man knows the thoughts of his friends about him, | Death - 1862 |
| opinion, but what is wisdom to a man, he has no opinion about. As God is | Questions and Answers - 1862 |
| danced." Then giving a statement about error, he says, "Oh Father, Lord of | Questions and Answers - 1862 |
| their wisdom. Their wisdom was their opinion about what persons had said a | Questions and Answers - 1862 |
| sensation. To me I really see myself but I cannot tell about them. I will try to | Questions and Answers - 1862 |
| story as another. Now, Jesus said nothing about it. Now, I take Christs own | Questions and Answers - 1862 |
| than to state certain facts about the children of Israel passing through the | The Christian Explanation of the Testaments - 1862 |
| hear men in squads talking about religious tyranny, working themselves up to the | The Christian Explanation of the Testaments - 1862 |
| us three? I know what I am about, my cure is in my wisdom, their cure is in their | The Efficacy of Prayer for the Sick - 1862 |
| have nothing to say in regard to persons curing by the spirits. I know all about | The Separation of Myself from All Others Who Treat Disease - 1862 |
| that way of curing. Neither have I anything to say about mesmeric treatment; I | The Separation of Myself from All Others Who Treat Disease - 1862 |
| know all about that. I have been over twenty years investigating the subject. And | The Separation of Myself from All Others Who Treat Disease - 1862 |
| earth we stand on. When a mariner is tossed about on the ocean, he is like a | Why Do I Not Cure All with Equal Ease? - 1862 |
| man in an idea or belief tossed about by the opinions or waves of public opinion, | Why Do I Not Cure All with Equal Ease? - 1862 |
| will cite one case for illustration. A child of about 11 or 12 years was brought to | Why Do I Not Cure All with Equal Ease? - 1862 |
| their doubts about leaving her. The child had nothing to do; its life and health was | Why Do I Not Cure All with Equal Ease? - 1862 |
| about the thing in question or not and are always opposed as a stumbling block | The Difficulty in Establishing a New Science-Language - 1862 |
| Every science has its shadow based on opinions about the phenomenon as in | The Difficulty in Establishing a New Science-Language - 1862 |
| stimulant. It makes them talk about everything that they know nothing of but they | The Difficulty in Establishing a New Science-Language - 1862 |
| never cares about language; his wisdom is all in the idea he wishes to | The Difficulty in Establishing a New Science-Language - 1862 |
| hand. After baking it she took three pieces of a candle about an inch long, put | Does Imagination Cure Disease? - 1862 |
| see, so they rely on their eyes or shadows and being blind they wander about | Light-Substance and Shadow - 1862 |
| They are clouds without water carried about by winds; trees, whose fruit | Light-Substance and Shadow - 1862 |
| control. He reasons about the blind man as a phenomenon out of the common | Music - 1862 |
| Christ or truth. This is the difference: one teaches what he believes about | The Religion for the Well and the Religion for the Sick - 1862 |
| babbling about what is not understood. | True and False Science - 1862 |
| found that such science as theirs was only opinions about what they knew | True and False Science - 1862 |
| not come to have you talk to me about religion. I came to be cured of the | True and False Science - 1862 |
| me. You do not use words correctly." Then he goes on to quibble about words | True and False Science - 1862 |
| is about it and if any person will follow my direction, if they do not satisfy | Clairvoyance-A Detection in Disease - 1862 |
| and I stopped him, saying if there was any peculiar trait or feature about him | Can a Spirit Have Flesh and Blood? - 1862 |
| about, so we consult a medium to tell us what we do not know. There are some | On Being in Two Places at the Same Time - 1862 |
| curiosity about the manner in which I cure them. My wisdom is my remedy and | On Healing Those Who Do Not Understand - 1862 |
| about death and the process of thinking of other things would stand. So long as | Spirits-Are They Substance or Shadow? - 1862 |
| people think about the dead, so long there will be spirits, for thought is spirit, and | Spirits-Are They Substance or Shadow? - 1862 |
| once visited a sick man. It was about eight oclock in the evening when I visited | What Is a Spirit? - 1862 |
| about a hereafter, and that is founded on the fact that they want to have it true; | What Is Spiritualism? - 1862 |
| will use the mother God. Suppose she knows all things; then she knows all about | What Is the True Meaning of Life and Death and of the Two Worlds? - 1862 |
| as a counsel does when he knows the prisoner is guilty and has no feeling about | Can Dr. Quimby Be in Two Places at the Same Time? - 1862 |
| nearly every persons belief about the dead and another world. | The Phenomena of Spiritualism - 1862 |
| about, but upon science. I believe I can tell your thoughts in regard to your | The Phenomena of Spiritualism - 1862 |
| But your friend through his senses knows just as much about you going to the | The Phenomena of Spiritualism - 1862 |
| follow and what we call mans wisdom is only the working of matter to bring about | God, the White Man, and the Negro Race - 1862 |
| To make it clearer, we will take two men who are reasoning about the same | God, the White Man, and the Negro Race - 1862 |
| About the Dead and Spiritualism | About the Dead and Spiritualism - 1862 |
| on does not prove that the dead know anything about it, but the superstition of | About the Dead and Spiritualism - 1862 |
| bound out to slavery and kicked about by every person. | The Book of Man - 1862 |
| when she enters she does not know the child from others playing about. | The Book of Man - 1862 |
| the fact that you cannot know anything about my mode of treating disease. So if | Conversations with Patients during a Sitting - 1862 |
| out all you know. I have told you not to tell me about your feelings. (P) As I do not | Conversations with Patients during a Sitting - 1862 |
| care about the theory, I will not stop now but come in tomorrow. Good morning. | Conversations with Patients during a Sitting - 1862 |
| wisdom to bring about a result. Then they will say, I had no mind about it. That is | On Sitting with Patients - 1862 |
| wisdom to bring about a result. Then they will say, I had no mind about it. That is | On Sitting with Patients - 1862 |
| making a pair of boots. No, says the shoemaker, I never had any mind about it. I | On Sitting with Patients - 1862 |
| While I was talking about their wear, I looked and the boots were all made and I | On Sitting with Patients - 1862 |
| never had any mind about it. To me, one is as plain as the other. The mans mind | On Sitting with Patients - 1862 |
| in a rocking chair, and after sitting by her a few moments, I knew she was about | Concerning the Dying PART 2 - 1862 |
| a mystery. This class would talk about it, but the author would not talk about it, | Religion of Jesus - 1862 |
| a mystery. This class would talk about it, but the author would not talk about it, | Religion of Jesus - 1862 |
| science and the other an opinion about it. Jesus put his wisdom into his works. | Religion of Jesus - 1862 |
| The world talked and preached about Jesus and this was religion but it amounts | Religion of Jesus - 1862 |
| religious worship, for it worships this great truth in a mystery; so it reasons about | The Trinity of Opinions and the Trinity of God or Wisdom - 1862 |
| the other state or world because it does not know what it reasons about. | The Trinity of Opinions and the Trinity of God or Wisdom - 1862 |
| about by the winds of superstition, not knowing where to fly. In this ocean of | The Trinity of Opinions and the Trinity of God or Wisdom - 1862 |
| I said, "You seem to talk a great deal about the Bible. I came here to be cured | Experience of a Patient with Dr. Quimby - 1862 |
| about religion?" "No, but I cannot see why you quote the Bible." "I will tell you," | Experience of a Patient with Dr. Quimby - 1862 |
| You teach music?" "Yes," I said. "Do your pupils know as much about the | Experience of a Patient with Dr. Quimby - 1862 |
| traveller returns and how must you feel, knowing that you are about to be | Experience of a Patient with Dr. Quimby - 1862 |
| happy state of mind where you meet your husband and son, talk with them about | Experience of a Patient with Dr. Quimby - 1862 |
| brought about by their own belief. Here is my belief in regard to the way diseases | Is There Any Curative Quality in Medicine? - 1862 |
| are brought about. If you tell a lie or a truth to a person and the person believes | Is There Any Curative Quality in Medicine? - 1862 |
| quackery relating to roots and herbs. Now I know all about these things. With my | Is There Any Curative Quality in Medicine? - 1862 |
| wisdom." This expresses the opinion of Job about the classes I have mentioned. | Is There Any Curative Quality in Medicine? - 1862 |
| controlled except by correcting the error that brought them about, while | Is There Any Curative Quality in Medicine? - 1862 |
| instances a sealed book whose title page the owner has never read and about | My Ignorance of English - 1862 |
| they know more than I do about my beliefs, thus talking about what they know | My Ignorance of English - 1862 |
| they know more than I do about my beliefs, thus talking about what they know | My Ignorance of English - 1862 |
| various changes. In the days of Jesus, people had begun to reason about a | Resurrection I - 1862 |
| independent of matter. Man reasons in this way about the body. A child | The Word Life and Its Common Application - 1862 |
| know more about my cures than they do. Jesus never said that he, the man, was | Defense against an Accusation of Making Myself Equal to Christ - 1862 |
| to say about. But his wisdom which I consider from a higher source than mans | Defense against an Accusation of Making Myself Equal to Christ - 1862 |
| more about his miracles than the sorcerers and magicians who claimed their | Defense against an Accusation of Making Myself Equal to Christ - 1862 |
| about, so now he is in a different condition, for what to his friends is a mystery is | Belief of Man - 1862 |
| reasons about it as he would about anything visible that he feared. | Illustration of the Use and Abuse of Language - 1862 |
| reasons about it as he would about anything visible that he feared. | Illustration of the Use and Abuse of Language - 1862 |
| became his torment. Man reasons about himself precisely in the same way. He | Illustration of the Use and Abuse of Language - 1862 |
| about some invisible something whose existence sprang from the brain of | Is Language Always Applied to Science? PART 3 - 1862 |
| about what is in the dark, he is either deceived himself or is trying to deceive | Is Language Always Applied to Science? PART 3 - 1862 |
| others. It is true that I am talking about things that the patient cannot see, but he | Is Language Always Applied to Science? PART 3 - 1862 |
| result. The scientific man has not troubled himself about the matter. Then has | On the Senses Being outside the Body - 1862 |
| cannot be but one mind about it. | Aristocracy and Democracy - 1863 |
| diseases and then cause and effect would be the things to reason about. Then | Aristocracy and Democracy - 1863 |
|