September 7, 2014
SCIENCE, LIFE, DEATH
Chapter XIX of The Quimby Manuscripts by Horatio W. Dresser
[Continued from last week.—editor.]
MAN AND WOMAN
Man, like the earth, is throwing off a vapor, and that contains his knowledge. Out of this vapor comes a more perfect identity of living matter, more rarified than the former, and consequently in danger of being devoured by it. The latter life is less gross, therefore more spiritual, so that what it loses in physical strength it receives from a higher power approaching God or Science. This Science is the wisdom of God that controls the higher intellect. As the earth is composed of different kinds of soil, so man varies from the lowest grade of animal intelligence to that higher state of consciousness which can receive Science. . . . The spiritual rib that rises from man is more perfect matter or soil, called woman. . . . I do not mean that woman means every female. Nor do I pretend to say that man means everything of the animal. But that the mind of the female contains more of that superior substance required to receive the higher development of God’s wisdom. For this element is pure love that has been purified by the change life has gone through. . . .
Phenomena have always occurred in the form of Science, as though man had once been advanced far beyond his present condition. . . . The male creation feeds on the lower order of life. It makes the higher order a sort of pet for a while, the natural man sports and plays with the female. While the purer part of his nature is sympathizing with its own love in a higher soil or life, the animal life is prowling around to devour the little pleasure that is striving to grow in this barren soil. This keeps science down, for it is not known to the natural man. But put this science into the life or soul of the female, and then she is safe from the animal life, and it puts her in possession of a Science that the natural man knows nothing of. It separates her from matter and brings her into that spiritual state that rises from all animal life with a knowledge of its character. Like a chemist she then stands among all kinds of matter, which are under her control, and which she has the power of changing. Then she becomes a teacher of that Science which puts man in possession of a wisdom that can subject all animal life to his own control, and separate the wisdom of this world from the wisdom of God. Then woman becomes a teacher of the young, and man stands to woman as a servant to his Lord, ready to investigate all phenomena by Science. The woman is the one who gives all the impressions to the child. . . . But man from some cause, probably from having more physical strength, and looking upon all things as inferior to his own wisdom, is not content to subject all the brute creation to his will, but must subject the very creature that his best life or nature adores, and in this way woman is deprived of carrying out the science that God intended. By this physical force woman is kept down, and does not take the place in the world which God intended. But I maintain that wherever in the world matter or life becomes pure enough for science to reign over ignorance, then Science will become the master and ignorance the servant. . . Mind is only another state called life that is purifying itself to receive a higher life that will never end; that is Science. . . . Man lives on such active life as his appetite craves, and as he separates the animal from the spiritual, his appetite or passions change till he is completely carried away by the spiritual life. . . .
Science teaches man that although he is not of this world he is a teacher in it, and being a teacher he is a soldier in the hands of Science. To fight the life of error like a soldier and contend for the truth or Science requires more courage than it does to fight for your own bread. . . . As the soil of California is rich enough to produce gold, so the soul or life of the female is rich enough to produce the wisdom of God. It does not follow that the life of woman is the only soil capable of producing Science, but it contains more spiritual wisdom than is found in man. This is as should be, and if it could be admitted by man, so that woman could have her place in the life of man, the world would in a short time be rid of the scourges, the medical faculty and priests that now infest the land. Women are religious from Science naturally, and had not man instructed them the world would have been free now from superstition and evils that follow our belief. Woman is not so superstitious as man. . . . Her sympathy is inexhaustible. While men would get out of patience and would leave the sick, woman will cling to them as much as to say, “Death, you shall not have this life.”
Now, where is woman placed? Just where man puts her to satisfy himself. She has nothing to do with her situation, but she must be content with what man chooses to assign her. In wisdom he of course is to be the great center of attraction, and although he has no light, only as it is thrown from the sun or higher power of his wisdom, woman thinks his light is derived from a power superior to himself. . . . But a female coming forward in public to advocate man’s ideas is as much below the male as a male who personifies a brute for the gratification of an audience is below the brute itself. . . . Where is woman’s true position? As a teacher of the Science of Health and Happiness. This is what man does not want to do. It is too much like labor to toil over little children, and sit by the sick and take their sufferings upon oneself. Men will not do this. But they are very willing to bind burdens upon their neighbors, which they will not lift one finger to remove: by teaching false doctrines, whose effect on the people they do not know, which keep the people in bondage and all their lives subject to death. . .
Man is the life of all life before him. He becomes a sort of living matter, subject to all the laws of life or matter. . . . At last he becomes more refined, and becomes the medium of the life of Science or everlasting life, where there is no death, but where all things are tried by Science. . . .
[This is the fourth installment of an twelve–part series originally written and published as Chapter XIX. SCIENCE, LIFE, DEATH, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
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Today we are continuing an twelve–part serial review of Chapter 19, SCIENCE, LIFE, DEATH, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
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